Christian Social Justice for a New Generation

A few months ago, when immigration was particularly prevalent in the news, I went out to dinner with some friends. Everything was going great–until the topic of immigration came up. With a forkful of spaghetti halfway to my mouth, I suddenly realized my friend staring at me. Actually, glaring.

”I have a bone to pick with the Christians,” he said. “Why aren’t churches saying anything about immigration? Why aren’t they doing anything?”

Christian social justice at a rally

As the Designated Christian at the table, I was floored. I’d spent most of the day on Twitter and Facebook, looking for a Christian social justice perspective on current events. My feed had been nothing but livid Christians, hurling Bible verses and theological insults from opposite sides of the issue. My ears were practically ringing with Christian Twitter’s upheaval. 

Yet my friend (like most other people in the Bay Area) hadn’t seen any of that in his social media feeds. And, as he looked around at the undocumented community around us, he couldn’t see Christians making an impact there, either. As a result, he thought me and my religion clueless, unfeeling, lazy, and/or cowardly. Christian social justice, to him, was an oxymoron.

Obviously, I disagree with his assessment. The churches and pastors I know in California are incredibly passionate about justice work, especially on issues of immigration. I can name countless examples of Christians sharing their beliefs on Facebook or churches sponsoring fundraising drives for important organizations. 

Christian social justice at a march

The problem is, we’re not creating justice in a way Millennials can see, understand, or connect with. Especially the secular ones.

And that’s our problem.

Christian Social Justice Online

Facebook activism is a relatively recent trend. You know what I’m talking about. Maybe you post an article about the latest injustice with a witty caption. Or perhaps your differently-minded friend shared an article on their feed, and you take to the comments for a rebuttal.

Usually, it happens on Facebook, but it can take place on other social media platforms as well. All you need is a comments section, really. This type of activism isn’t part of a church’s organized ministry. Instead, it’s often undertaken by the pastor or congregants as a personal crusade. 

The problem is, it simply isn’t very efficient. 

Twitter feed

That’s for two reasons. First, Facebook and Twitter use algorithms to ensure that we see the content we want to see. If I’m liberal and Christian, I’m going to see your Facebook post on what Jesus would think about climate change. If I’m conservative and/or secular, I won’t. 

Which means Facebook activists are preaching to the choir. They aren’t reaching the secular people in their communities. And that’s why my friend at dinner had no idea about the Christian firestorm that had been all over my feeds.

But even if you do reach someone who disagrees with you, Facebook activism relies on changing minds one at a time. And, usually, those minds don’t want to be changed. 

That’s why most people in my generation don’t do much Facebook activism; in fact, many of us aren’t really on Facebook altogether. We know that diving into the comments section will probably just result in a virtual war no one will win.

But isn’t social media a huge part of Millennial activism? Yes, it is! Think Black Lives Matter and #MeToo. We just do it differently.

Christian social justice on Twitter

For us, it needs to come with tangible, sizable results, like laws being changed or a company reversing a policy. That’s why we like hashtags. They collect groups of people together to generate huge momentum. 

Later on in this series on Christian social justice, we’ll explore ways that social media can aid effective activism. You’ll learn how to add your church’s work to sweeping movements, so that you can help effect large-scale changes. For now, just pause the next time you think about investing your energy into one-on-one social media debates.

Donating time, not money

For much of the late twentieth century, with the dawn of credit cards and the Internet, donations were all the rage. People loved to give money to a cause—it was just such an easy way to affect change.

In response, churches implemented a donation-heavy approach to Christian social justice. Congregants were often asked to donate to specific projects, programs, or charities. Much of that money was passed on to other charitable organizations in the community or denomination.

The problem is, that’s not how Millennials like to change the world. For one thing, we don’t have very much money to give away. For another, we simply like to be more hands-on. 

Christian social justice at a meeting

Social justice for many Millennials is a lifestyle, having to do with the brands we purchase, the food we eat, and the way we spend our spare time. And just like we want tangible results from our social media activism, we want to see the changes we’re creating in our communities, too.

That’s why we like to get personally and often extensively involved with projects that have an obvious impact on our communities. And we like to attack it on multiple fronts, not just through occasional volunteering.

But why should we change?

Okay, so Millennials can’t connect with Christian social justice as it’s practiced right now. Why should you care? Your church has probably been working on crucial projects for many years, perhaps with much success. Is there really a need to change things up?

Yes, there is.

First of all, this is a crucial area to tackle if you want to see young people in your pews. My data shows Millennials searching for churches where they can practice their passion for social justice. For people like my friend at dinner, it is the litmus test for whether or not a church is worth existing. And evidence shows that GenZ is growing up with the same kinds of values.

So, Millennials need to know what you’re doing. They need to connect with it. And they need to feel compelled to join in.

Christian social justice between generations

But also, just maybe, a new generation could bring surprising insights. Many problems, like poverty, are timeless. But our postmodern era brings new justice issues, too–climate change, for instance. Millennials spent their 20s learning these issues and constructing frameworks for pushing the needle. Maybe it’s worth giving them a shot.

So what do we do next?

First of all, Christian social justice programs need to become central to your church. Not just something mentioned in the announcements or before the offering. Not buried in the bulletin. And definitely not just for a core group of your most committed members. Justice, in whatever area(s) you choose to focus on, needs to become a key part of your congregation’s identity.

With that in mind, this series will focus on practical ideas for giving Christian social justice programs a makeover. We’ll explore ways to make tangible, sizable differences in your community. We’ll discuss how to bring Millennials on board. And we’ll think about how these new ideas can link to your congregation’s past experience. Stay tuned for next week’s installment:  how to help your community when disaster strikes.

How to Rescue the Church, According to Hamilton

Hamilton poster

Well, it finally happened. Hamilton’s coming to San Francisco, and I managed to score some tickets for my birthday. Excited is a bit of an understatement.

The other day, I was listening to the Hamilton soundtrack (essential preparation, of course). Flicking through my Facebook feed, I found an article about church decline. I was frustrated by yet another set of depressing statistics. Not for the first time, I wished I’d been alive in the golden age of the church. You know, those days when the pews filled effortlessly and there were 40 women in the altar guild? When there was a children’s choir and a youth choir and the adult choir and a bell choir? Sometimes it feels like I was born in the wrong generation to be a pastor.

And I know I’m not the only one who feels this way. I’ve listened to pastors worry about maintaining the same programs on fewer and fewer pledges. I’ve heard their fear every time the roof begins to leak or the AC breaks. And on social media, I see buzz from lay leaders who point out attendance problems that are only getting worse.

And then, while I was still musing about church decline, the Schuyler Sisters came on. For those of you not yet acquainted with Hamilton, the Schuyler sisters are three, real-life women. They’re the daughters of a wealthy politician and later a general in the Revolutionary War. Against their father’s orders, the sisters sneak out to downtown Manhattan to people-watch. The city is in a frenzy; the War of Independence is imminent, and revolutionary ideals are tearing through the city.

Phillipa Soo, Renee Elise Goldsberry, and Jasmine Cephas Jones as Angelica, Eliza, and Peggy Schuyler in Hamilton.
Phillipa Soo, Renee Elise Goldsberry, and Jasmine Cephas Jones as Angelica, Eliza, and Peggy Schuyler in Hamilton.

At that point, the sisters have everything to lose. A British victory was all but certain. Their father was looking likely to lose his status and his money, if not his life. Their homes and cities might be destroyed in the process. It’s no wonder, as they stand in the bustle of the pre-war city, that one of the sisters starts to complain about the violent upheaval taking place around them. “It’s bad enough Daddy wants to go to war. There are people shouting in the square. It’s bad enough there’ll be violence on our shores!”

But the oldest sister, Angelica, sees something different in the chaos and uncertainty: a chance to shape a changing world. “Look around, look around, at how lucky we are to be alive right now,” she sings. “History is happening in Manhattan and we just happen to be here.”

And it struck me: maybe I had the wrong attitude. If Reformations only happen once every 500 years, what are the chances I would be born in the right time and place? I am in the midst of history as it’s happening–we all are. And if we want, we all get to help shape it.

I’m not going to pretend I don’t have any qualms about being Christian in America right now. There are some days I wonder if I’ve lost my mind by going to seminary and casting in my lot with institutional religion. And no Hamilton song can negate the tricky realities pastors are facing right now.

Millennial pastor in church

But the next time I’m faced with a grim statistic or sit in a church with emptying pews, I’m not going to think that I’m in the wrong place at the wrong time. Most of the time, when history is happening, I’m average and irrelevant. I’m hardly ever in the room where it happens. But in shaping the future of our church, maybe for the next 500 years, here I am. Here we all are. How lucky we are, indeed, to be alive right now.

Stop Advertising Your Church to Millennials and Gen Z

Advertising for Millennials and Gen Z

If you’ve been struggling with an aging congregation, you’re probably thinking about ways to draw some younger folks into your church. And advertising, especially in the form of a trendy social media campaign, might seem like a good place to start. After all, Millennials and Generation Z love that kind of stuff, right?

Well, kind of. But not really.

Practically since we started walking, advertising gurus have sat around in conference rooms asking themselves the same question: how do I get Millennials to buy my stuff? Even before I had purchasing power, I was targeted through an endless parade of commercials, designed to make me pressure my parents into buying me toys. As I grew older, it turned into nonstop social media bombardments. Now, I’m targeted everywhere I look and listen–in my Spotify ads, before, during, and after my YouTube videos, with trendy billboards downtown–the list goes on. As a result, I–and the rest of my generation–are getting both wise and numb to traditional advertising.

Millennial reading advertising on iPad

See, unlike previous generations, I’ve grown up with ads that are targeted so specifically, it’s terrifying. Advertisers don’t just know my gender and age; they know my clothing style, my music preferences, and so, so much more. And then they exploit that knowledge to get my money.

In other words, for my generation, advertising is tainted. On the one hand, it’s a daily reality that often makes life convenient. On the other, it’s associated with people turning our identities into profit.

Of course, I’m used to corporations doing it. But I don’t want that from my church. I want them to care about me as a human being, not just as a young person they want to hook, a consumer who fills their pews and their offering plates.

Here’s another thing. Say you do put together an amazing ad campaign. Say it works. Millennials come pouring into your church. Then what? If they don’t like it, they’re not going to stay. First, you have to create a church that will draw their heart, not just a campaign that appeals to their trendiness.

If not advertising, what, then?

Millennials and Gen Z at a bar

So, if directly “appealing to Millennials” is actually going to drive them away, then where do you go from here? Well, I’d actually suggest backing up. After all, getting younger people in the pews isn’t the point of church. The point is to follow God, who asks the Church to meet the spiritual needs of the community around it.

Don’t fret. Avoiding this kind of marketing doesn’t mean that you won’t have young people in your church. The thriving churches I studied teemed with Millennials. But their pastors told me that they hadn’t advertised hardly at all. Instead, they said, people had simply showed up. News had gotten around by word of mouth. People showed up and liked what they saw. So they stayed, and they told their friends.

In other words, these churches had created a church that met the spiritual needs of young adults. And it worked. So do that first.

So, do I even need a website?

Yes. This does NOT mean that you don’t need an online presence. To the contrary: I’d highly suggest hiring a professional (preferably a Millennial) to design a modern, easy-to-use website. If you want an idea of what your website should look like, check out the web presence of your local megachurch, which I almost guarantee is doing a fantastic job (mine is linked here). Social media accounts are also a must if you want to communicate with young adults about your events.

But the point of this online presence isn’t advertising. Rather, it should be a resource to members, prospective visitors, or people who want some spiritual guidance. It should be an extension of the Sunday service for people who attended. It should also be a resource guide for people who are planning on attending next Sunday.

So if your congregation is aging and you don’t know what to do about it, don’t jump straight to advertising as a quick-fix. First, consider what the new spiritual needs are of the new, younger community around you. Ask yourself how God’s calling you to meet those needs, in addition to those of your current congregation. Once you’ve figure that out and implemented it, then you can re-vamp your website and upgrade your social media presence.

Reorienting your church for an entirely new generation and society is an overwhelming process, and you don’t have to do it alone. That’s what this online community is for. Check back in for articles on how to create a congregation that includes Millennials and Gen Z.